salam,namaz mein qirat ki agarchey koshish jari rahey magar phir bhi agar kaheen ghalti hojaye to hajj aur namaz k baarey mein kia hukum hai??
Country
karachi - pakistan
Answer
Agar insaan nay koi lafz jis terah yaad kia ho osay sahi samajhta ho or namaz main isi terah perhay or baad main pta chalay(yani yaqeen hojaay) k os nay ghalat perha that tu os k liay namaz ka dobarah perhna zarori nahi hay.agar qirat main earraab(zabar, zair ,paish) sahi arbi main ada nah ker sakta ho or nah jaannay main mazoor ho(yani os k liay mumkin nah ho),tu oski namaz sahi hay.or agar nah jaannay main mazoor nah ho,tu os per sahi qirat seekhnay k baad namaz dobarah perhni hogi.or namaz e tawaf ko bhi agar makkah say nikal gay hon tu agar zehmat nah ho tu ehtiyaat e wajib ye hay k makaam e ibraheem k peechay dobarah baja laain werna jahan bhi ho baja laain. .(Ayat Ullah Seestani(d.b), Tauzee hul masail, maslah#988 & Masnasik e haj maslah #332).
Q: If sajdigah is not available can we perform it on the back of palm? Besides leaves and wood on which materials is sajda correct(jaiz)?
Country
karachi - pakistan
Answer
1. sijda zameen par aur un cheezon par karna zaroori hai jo khai (eat) aur pehni (wear) na jati ho aur zameen se ugti (grow karti) ho. for eg. lakri (stem) aur darkhton (trees) kay pattay (leaves) par sijda karay. aur jo cheezain zameen se ugti hain aur animals ki khuraak (food) hain, for eg. ghaas (grass) aur bhoosa, un par sijda karna sahi hai.
2. agar kisi kay paas aisi cheez na ho jis par sijda karna sahi hai, ya agar ho lekin shadeed sardi ya garmi ki waja se us par sijda nahi kar sakta ho to aisi surat mein tarkol aur zuft ko doosri cheezon par aulawiyat (priority) hasil hai. lekin agar in par sijda karna mumkin na ho to zaroori hai keh apnay libaas ya kisi aisi doosri cheez par keh jis par halat-e-ikhtiyar mein sijda jaiz nahi hota, sijda kar sakta hai. REF: A.Sistani, tauzeeh-ul-masail, pg no. 171+172, masla no. 1063+1065+1071.
Salam Ya aLi madad ..main yeah pochena chahta ho ki tashehed main alian wali allah par sekty hia nahi ??desceibe fullly it plz ........thanx
Country
Hyderabad - pakistan
Answer
Salam un Alaikum
Aap Namaz K Tashahud mai Apni janib se kisi jumle ka izafa nahi karsakte chahe wo jumla Bazat e Khud(itself)sahih hi kion na ho.
Ref:Istifta No 26093e Ayatullah Khamnai.
what is criteria for loud and silent recitation of surah and alhamad in salat.if someone is articulating mouth and whispering sound is produced which one can hear himself,is it loud recitation or silent recitation
Country
alain - uae
Answer
Is ka Maiyaar Urf hay jaisa k Aam Logoon ki Nazar main Buland(Loud) ya Aahista(Slow) Samjha jaey.
Ref: Minhaaj-us-Saaliheen Pg.210 Masala No.620.
Asslam o Allkam,
Ya ali Madad
i want to know about shahdat salasa ali un wali ullah in tashahud in namaz wajib or not please reply to me about this problem i waiting your answar amadiataly
thanks
Country
Sialkot - Pakistan
Answer
Aihtiyat e Wajib ki bina par Tashahhud main Shahadat e Saalisa ka parhna JAIZ NAHI hay.Ref:www.sistani.org
ASLAM-O-ALAIKUM,KAYA HUM SHAHADAT-E-SALSA(ALI UN WALI ALLAH)NAMAZ MEIN PAR SAKTE HEIN?
Country
GUJRAT - PAKISTAN
Answer
Aihl e Tashayyu kay Azeem Marajieen nay jis tarz e amal ko apni Fiqhi kitaaboo main likha hay aap ki zimmedari hay kay apni Namaz usi tareeqay par Anjaam dain aur kisi qism kay jumlay ka izaafa na kijiye agarchay wo sahih hi kion na ho. Ref: Istiftaat A.Khaminae 26093e.
ASSALAM-O-ALEKUM AGER MAIN TASHAHUD MAIN ASHHDUAN-NA-MUHUMMADAN RASOOL ALLAH KE BAD ASHHUAN-NA-ALI-AN-WALI ULAH PARHOON TU YE AMAL HARAM HAI YA HALAL KIYA YE PARHNE SE MERE NAMAZ QAZA HOJAIGI BARAYE KARAM MUJH KO ZAROOR BATAIN
Country
KARACHI - PAKISTAN
Answer
Aihtiyat e Wajib ki bina par Tashahhud main Shahadat e Saalisa ka parhna JAIZ NAHI hay.Ref:www.sistani.org/html/eng (Shahadat Salesa)
namaz kay tashahud main wilayat ali a.s ka iqrar karna jaiz ya nahi imam jafer a.s ki hadis hai "tum main sai jub bhi koi kahai la ilaha il allah , muhammah dun rasul allah to fauran kahai ali un wali allah".
Country
lahore - pakistan
Answer
A.Sistani kay nazdeek Aihtiyat ki bina par Tashahhud main Shahadat-e-Saalisa (Aliuun Waliullah) ka parhna JAIZ NAHI hay.Ref:I-1.
Assalamu Aalaikum
I have read in the book "Fiqh-e-Kamil" of Allama Majlisi that Abu Baseer narrated from Imam Jafar as Sadiq (AS) that it is sunnat to read the Shahada of Imam Ali (AS) in Tashahud. Every shia knows the position of Allam Majlisi, so do you think this book is doutful or not. I have read myself in the Chapter of Tashahud, the words are" Bismillahi wa billahi wal hamdu lillahi wa kairulasmai kuloha lillahi ashhadu ana la ilaha illallahu wahdahu la sharikalahu wa ashhadu ana Mohammadan abdohu wa rasoolohu arsala bil haqi basheeran wa nazeeran baina yadiyissaati wa ashhadu ana rabi neymar rabba wa ana Mohammadan neymar rasoolo wa ana Aliyan neymal wasiyo wa neymal imamo allamuma sali ala Mohammadin wa aali Mohammadin wa taqabal shafaatohu fi umatihi warfah darajataho alhamdo lillahi Rabil aalameen"
Also I heard that Grand Ayatullah Haaj Sheikh Mohammad Fazil Lankrani permitted in his book "Taghayarat-0-Azafat" to read shahadat salasa in Tashahud.
What is your answer.
Country
Vereeniging - South Africa
Answer
Salam un alaikum,
Because this is mainly the site of fiqhi questoins we will answer you in the aspect of fiqh.
From fiqhi aspect we are restricted to our marjes fatwa, not anyone else. Both A.Sistani, A.Khmenai and other marjieens says that its not permissible.
Salaam,
1) Namaaz ke musale per agar khan-e-kabaa ya masjidoon ki tasveer bani hui ho to us per paer(legs) rakhne ke bare me kya hkaam hai ?
2) Jo chadar namaaz keliye bandhi jati hai agar us ka kapra thora transparent ho to kya namaaz sahi hai ?
3) Namaaz me sajde ya ruku me jate ya uth te waqt jab badan mukamal itminan ki halaat me na ho darmian me agar takbeer kaheen to kya namaaz sahi hai ?
Country
-
Answer
Salam un alaikum,
1) Agar tauheen shumar ho to jayez nahi hay.
2) Agar wo cheez keh jis ka chupana wajib hay nazar aaye to jayez nahi hay laikin agar maslan face ho jis ka chupana wajib nahi hay to phir koi haraj nahi hay.
3) Yeh takbeeraat qiyam kee halat mein honi chahiye. Agar harkat kee halat mein takbeer keh de jayen to yeh takbeer shumar nahi hogi laikin namaz batil nahi hogi.
Ref: Istiftaat A.Sistani
