QURAN-O-ITRAT ACADEMY

Question: Is namaz e jumma wajib in this period(during gaibat)????

Answer: It is Wajib-e-Takheeri (Optional).

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Question: Is namaz e jumma wajib in this period(during gaibat)????

Answer: It is Wajib-e-Takheeri (optional).

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Question: Q:1 Whose reward is more than the other between these two namaz ? (1) wajib namaz e.g. namaz e zuhr OR (2) mustahib namaz e.g. namaz e tahajjuj ( namaz e shab )

Answer: Salam un Alaikum
We are extremely sorry for the late reply. We will try to responce you soon next time insha allah.
Is sawaal ka jawaab yeh hay keh maslan zohar, aasar aur subah kee nafila kee fazilat us waqt ziyada hay keh ja usay fazilat key awwal waqt mein parha jaye laikin yeh nahi kaha ja sakta keh wajib ya mustahab mein sey kaun see namaz afzal hay, is liye keh wajib namaz ko to chora hee nahi jaa sakta jab-keh mustahab namaz ko tark kiya ja sakta hay.
Ref: Istiftaat Aqai Sistani.

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Question: Q:1 Whose reward is more than the other between these two namaz ? (1) wajib namaz e.g. namaz e zuhr OR (2) mustahib namaz e.g. namaz e tahajjuj ( namaz e shab )

Answer: Salam un Alaikum,
We are extremely sorry for the late reply because of some functional reasons. We will try our best for the quick responce later.

The obligatory prayer (wajib namaz) has more reward.

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Question: Salaam, 1) Namaaz ke musale per agar khan-e-kabaa ya masjidoon ki tasveer bani hui ho to us per paer(legs) rakhne ke bare me kya hkaam hai ? 2) Jo chadar namaaz keliye bandhi jati hai agar us ka kapra thora transparent ho to kya namaaz sahi hai ? 3) Namaaz me sajde ya ruku me jate ya uth te waqt jab badan mukamal itminan ki halaat me na ho darmian me agar takbeer kaheen to kya namaaz sahi hai ?

Answer: Salam un alaikum,
1) Agar tauheen shumar ho to jayez nahi hay.
2) Agar wo cheez keh jis ka chupana wajib hay nazar aaye to jayez nahi hay laikin agar maslan face ho jis ka chupana wajib nahi hay to phir koi haraj nahi hay.
3) Yeh takbeeraat qiyam kee halat mein honi chahiye. Agar harkat kee halat mein takbeer keh de jayen to yeh takbeer shumar nahi hogi laikin namaz batil nahi hogi.
Ref: Istiftaat A.Sistani

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Question: salam, 1,pls tell me the jamaat namaz rules in detail tht wht we hav to read with paish imam in zohrain and magribain. 2,during the break in magrib and isha can i offer my fajar namaz(qaz-e-umri) wuring the period. 3,wazo ki niyat kia hona zarori hian namaz le lie 4,agar koi shaks jamaat ke saath namaz parhna chahta hian to woh jamaat ke saath kaise start kare i mean woh namaz ke lie kia niyat kare jab ke jamaat akhri rakat main ho to. pls send me its answer as soon as possilbe iltamas-e-dua

Answer: Salam un alaikum, 1) You have to read every thing with paish-e-imam except Sor-e-Fatiha and second sora in 1st and 2nd rakaat. 2) Yes, you can offer the qaza of fajr. 3) Agar yeh niyyat kee jaye keh "Mein wuzu karta hoon qurbatan-ilal-allah". 4) Wo niyyat yeh karay ga keh "Mein namaz-e-jamaat parhta hoon qubatan-ilal-allah". Ref: Tawzeeh ul Masail Aqai Sistani Probe No. 288, 1470

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Question: if a man is praying and his mother calls him what he should do?

Answer: Salam un alaikum,
1) If he is praying an obligatory prayer, he should not cut it. In fact cutting it is impermissible.
Ref: Istiftaa Aqai Khamenai

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Question: salaam orat kepiche orat jamat namaz perhti he to kitna sewab he aur ak mard ke peche jamat namaz perhti he orat to kitna sawab he plese ho sake to tafsel se jawab dejye shukra itemasedua

Answer: Motabar riwayaat main warid hoa hay kay Namaz-e-Jamat,Namaz-e-Furada say pachess guna(25 times) afzal hay.Ref:Tauzeehul Masail A.Khoei Pg.No.224,Masala No.1409.

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Question: asalam o alikum, namaz main ruku k foran bad ager sajday main bholy say cahlay jaain tuo kiya hukum hai. wassalam.

Answer: Ruku kay baad qayam rukn nahi hay lihaza agar koi shakhs isay bhool kar tark karday to is ki namaz sahih hay.Ref:Tauzeehul Masail Masala No.945.

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Question: Assalam o Alaikum When me and my wife are offering prayer (Namaaz) to gether, but furada not jamaat. where will the place of my wife to stand with me for prayer (Namaaz)? Parrellel to me, Little back to me or behind me. Thanks

Answer: Salam un alaikum,As an obligatory precaution(aihtiyat-e-Lazim), women should stand behind men while praying. At least, her place of Sajdah should be in line with his thighs, when in Sajdah. Ref.http://sistani.org/html/eng/menu/3/inside/98.htm

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Question: AOA YAALIMADAD shia namaz aik sath kion ada kertay hain and plz i need ans in detail with authentic books

Answer: Fiqh e Jafery main bhi log 5 Namazain parhtay hain.Laikin Azan 3 is liye detay hain kion kay wo Jam bainas Salatain kartay hain yani Zohar aur Asr ko Jama kartay hain aur Maghrib aur Isha ko Jama kartay hain Kion in Namazon ko Juda kar kay Parhna Lazim nahi hay,Agarchay Afzal ye hay kay har Namaz ko uskay Fazeelat kay Waqt main ada karain balkay fazeelat kay waqt kay bhi Awwal e Waqt main ada karay.Kionkay Rasool SAWW nay Zohar o Asr aur Maghrib o Isha ko 1 Azan aur 2 Iqamatoon kay saath Jama kiya hay baghair kisi wajah kay.Ref:Isitiftaat A.Sistani I-8.

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Question: Namaz main doaey qunoot kay baad moo par hath phair lain to kiya hukum hai.

Answer: Aisa karna makrooh hay.Ref:Urwatul Wusqa Pg.188,Masala No.11.

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Question: I want to ask about Shadat E Salasa in our five time prayers (salat )!. some momenin are saying also shadat for wilayat e imam Ali as in tashud! Please let me know if it is permitted or not to say the shadat e wilayat in tashud ? Some people say that it is mustahib and other belive that it is wajib but because of nasbis and enemies of ahlebayt mujtehedin could not allow it!

Answer: Salam un alaikum
It is not permissable at all.
Refrence:Tauzeeh ul Masail Agha Sistani Prob No.1087
We are extremely sorry for late reply due to some technical prob in our website.

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Question: I want to ask about Shadat E Salasa in our five time prayers (salat )!. some momenin are saying also shadat for wilayat e imam Ali as in tashud! Please let me know if it is permitted or not to say the shadat e wilayat in tashud ? Some people say that it is mustahib and other belive that it is wajib but because of nasbis and enemies of ahlebayt mujtehedin could not allow it!

Answer: Salam un alaikum
It is not permissable at all.
Refrence:Tauzeeh ul Masail Agha Sistani Prob No.1087
We are extremely sorry for late reply due to some technical prob in our website.

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Question: I want to ask about Shadat E Salasa in our five time prayers (salat )!. some momenin are saying also shadat for wilayat e imam Ali as in tashud! Please let me know if it is permitted or not to say the shadat e wilayat in tashud ? Some people say that it is mustahib and other belive that it is wajib but because of nasbis and enemies of ahlebayt mujtehedin could not allow it!

Answer: Salam un alaikum
It is not permissable at all.
Refrence:Tauzeeh ul Masail Agha Sistani Prob No.1087
We are extremely sorry for late reply due to some technical prob in our website.

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Question: I want to ask about Shadat E Salasa in our five time prayers (salat )!. some momenin are saying also shadat for wilayat e imam Ali as in tashud! Please let me know if it is permitted or not to say the shadat e wilayat in tashud ? Some people say that it is mustahib and other belive that it is wajib but because of nasbis and enemies of ahlebayt mujtehedin could not allow it!

Answer: Salam un alaikum
It is not permissable at all.
Refrence:Tauzeeh ul Masail Agha Sistani Prob No.1087
We are extremely sorry for late reply due to some technical prob in our website.

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Question: If a person wants to pray a qaza namaz. Please guide which way of praying qaza namaz is right? 1. In morning first pray todays namaz-e-fajar and then qaza one, in after noon first pray todays namaz-e-zohar then qaza then todays namaz-e-Asar then qaza and in night first pray todays namaz-e-magrib then qaza then todays namaz-e-Isha then qaza. Or 2. In morning first pray todays namaz-e-fajar and then qaza one, in after noon first pray todays namaz-e-zoharain and then qaza namaz-e-zoharain, in night first pray todays namaz-e-magrabain and then qaza namaz-e-magrabain

Answer: Salam un alaikum,
Both are persmissble.

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Question: Assalamu Aalaikum I have read in the book "Fiqh-e-Kamil" of Allama Majlisi that Abu Baseer narrated from Imam Jafar as Sadiq (AS) that it is sunnat to read the Shahada of Imam Ali (AS) in Tashahud. Every shia knows the position of Allam Majlisi, so do you think this book is doutful or not. I have read myself in the Chapter of Tashahud, the words are" Bismillahi wa billahi wal hamdu lillahi wa kairulasmai kuloha lillahi ashhadu ana la ilaha illallahu wahdahu la sharikalahu wa ashhadu ana Mohammadan abdohu wa rasoolohu arsala bil haqi basheeran wa nazeeran baina yadiyissaati wa ashhadu ana rabi neymar rabba wa ana Mohammadan neymar rasoolo wa ana Aliyan neymal wasiyo wa neymal imamo allamuma sali ala Mohammadin wa aali Mohammadin wa taqabal shafaatohu fi umatihi warfah darajataho alhamdo lillahi Rabil aalameen" Also I heard that Grand Ayatullah Haaj Sheikh Mohammad Fazil Lankrani permitted in his book "Taghayarat-0-Azafat" to read shahadat salasa in Tashahud. What is your answer.

Answer: Salam un alaikum,
Because this is mainly the site of fiqhi questoins we will answer you in the aspect of fiqh.
From fiqhi aspect we are restricted to our marjes fatwa, not anyone else. Both A.Sistani, A.Khmenai and other marjieens says that its not permissible.

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Question: Molana sahab Salam, mera wawal hai keh mai Landhi me kam karta hu jis ka fasla takreeban 30 se 35 Kilo meter hai kia mejeh Kaser Namaz parni hogi Ya puri Namaz Parni Hogi Thanks

Answer: Jee Nahi.aap ko poori namaz parhni paray gee.Ref:Tauzeehul Masail A.Khoie Masala No.1289.

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Question: please let me know the timings for all the five prayers (Nimaz) at which these get Qaza.

Answer: A.Sistani kay nazdeek.. Namaz-e-Fajr:Subah ki azan kay qareeb mashriq ki taraf say aik safeedi ooper uthti hay jisay fajr-e-awwal kaha jata hay jab ye safeedi phail jaey to wo fajr-e-doom aur subah ki namaz ka awwal-e-waqt hay aur subah ki namaz ka aakhri waqt sooraj nikalnay tak hay,is kay baad namaz-e-fajr qaza ho jati hay..Namaz-e-Zohar-o-Asr:Zohar aur Asr ki namaz ka waqt zawal-e-aaftab (zohar-e-sharee yani aadha din guzar janay) kay baad say ghuroob tak hay.is kay baad namaz-e-zohar-o-asr qaza ho jati hay.aur ghuroob-e-aaftaab say itni dair pehlay kay sirf chaar rakat namaz ka waqt baqi reh jaey to namaz-e-zohar qaza ho jati hay aur sirf namaz-e-asr ka waqt baqi bachta hay..Namaz-e-Maghrib-o-Isha:Agar shak ho kay sooraj ghuroob hoa hay ya nahi aur is baat ka aihtimaal ho kay soorajpahaaroo,imaaratoo ya darakhtoo kay peechay chup gaya hay to zaroori hay kay jab tak mashriq ki taraf ki surkhi jo sooraj ghuroob honay kay baad numoodaar hoti hay insaan kay sar kay ooper say na guzar jaey maghrib ki namaz na parhay balkay agar shak na ho tab bhi aihtiyaat-e-wajib ki bina par zaroori hay kay mazkoora waqt tak sabr karay.Maghrib aur Isha ki namaz ka waqt mukhtaar shakhs kay liye aadhi raat tak rehta hay laikin jin logoon ko koi uzr ho masalan bhool janay ki wajah say ya neend ya haiz ya in jaisay doosray umoor ki wajah say aadhi raat say pehlay na parh sakay hoon to in kay liye maghrib o isha ki namaz ka waqt fajr tuloo honay tak baqi rehta hay laikin in dono namazoo kay darmiyan mutawajjeh honay ki soorat main tarteeb motabar hay yani isha ki namaz ko jaan boojh kar maghrib ki namaz say pehlay parhay to batil hay laikin agar isha ki namaz ada karnay ki miqdaar say ziada waqt baqi na raha ho to is soorat main lazim hay kay isha ki namaz ko maghrib ki namaz say pehlay parhay.Ref:Tauzeehul Masail Pg.No.123-126,Masala No.718,723,724,729.

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Question: How is namaz-e-ghufaila recited?

Answer: Namaz-e-Ghufaila Maghrib o Isha ki namaz kay darmiyan parhi jati hay.is ki pehli rakat main Al-Hamd kay baad kisi doosri soorat kay bajaey ye ayat parhni zaroori hay. ( æ ÐÇ Çáäæä ÅÐ ÐåÈ ãÛÇÖÈÇ ÝÙä Ãä áä äÞÏÑ Úáíå ÝäÇÏì Ýí ÇáÙáãÇÊ Ãä áÇ Åáå ÅáÇ ÃäÊ ÓÈÍÇäß Åäí ßäÊ ãä ÇáÙÇáãíä * ÝÇÓÊÌÈäÇ áå æ äÌíäÇå ãä ÇáÛã æ ßÐáß ääÌí ÇáãÄãäíä )aur doosri rakat main Al-Hamd kay baad bajaey kisi aur soorat kay ye ayat parhay ( æ ÚäÏå ãÝÇÊÍ ÇáÛíÈ áÇ íÚáãåÇ ÅáÇ åæ æ íÚáã ãÇ Ýí ÇáÈÑ æ ÇáÈÍÑ æ ãÇ ÊÓÞØ ãä æÑÞÉ ÅáÇ íÚáãåÇ æ áÇ ÍÈÉ Ýí ÙáãÇÊ ÇáÃÑÖ æ áÇ ÑØÈ æ áÇ íÇÈÓ ÅáÇ Ýí ßÊÇÈ ãÈíä ) aur iskay baad qunoot parhay ,us main ye dua parhay (( Çááåã Åäí ÃÓÃáß ÈãÝÇÊÍ ÇáÛíÈ ÇáÊí áÇ íÚáãåÇ ÅáÇ ÃäÊ Ãä ÊÕáí Úáì ãÍãÏ æ Âá ãÍãÏ æ Ãä ÊÝÚá Èí ßÐÇ æ ßÐÇ )) kaza wa kaza kay bajaey apni haajatain bayan karay aur iskay baad kahay (( Çááåã ÃäÊ æáí äÚãÊí æ ÇáÞÇÏÑ Úáì ØáÈÊí ÊÚáã ÍÇÌÊí ÝÃÓÃáß ÈÍÞ ãÍãÏ æ Âáå Úáíå æ Úáíåã ÇáÓáÇã áãÇ ÞÖíÊåÇ áí )) Ref:Tauzeehul Masail A.Sistani Masala No.763,Pg.No.131-132.Ref. of Ayat:Sura Nisa Sura No.12 Ayat No.87,Sura Anaam Sura No.6 Ayat No.39.

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Question: salam elekum mere kuch sawallat hain : 1) kia namaz-e-shab parhna bohat zaroori hai aru na parhne wale ko gunah mile ga. 2)namaz kai liye libas mein kon kon si cheezon ko chupana zaroori hai. 3)kia majlis mein niaz ki niyyat sai jaana jaiez hai. 4) islam mein larke aur larki kai darmiyan mohabbat kai bare mien kia hukum hai shukaraya wsalam

Answer: 1:Namaz-e-Shab parhna wajib nahi hay balkay ye un mustahib namazoon main shamil hay jin kay parhnay ki bohat ziada taakeed ki gae hay...2:Mard kay liye chahay usay koi bhi na dekh raha ho namaz ki halat main apni sharamgahoon ko dhaanpna zaroori hay...3:aap ka sawal A.Sistani ko bhaij diya gaya hay...4:Shareat kisi bhi aisay talluq(relation) ki ijazat nahi deti jo inhain haram ki taraf lay janay wala ho.Ref:Tauzeehul Masail Masala No.752,776.Book-3 Q.No. 137.

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Question: namaz kay tashahud main wilayat ali a.s ka iqrar karna jaiz ya nahi imam jafer a.s ki hadis hai "tum main sai jub bhi koi kahai la ilaha il allah , muhammah dun rasul allah to fauran kahai ali un wali allah".

Answer: A.Sistani kay nazdeek Aihtiyat ki bina par Tashahhud main Shahadat-e-Saalisa (Aliuun Waliullah) ka parhna JAIZ NAHI hay.Ref:I-1.

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Question: plz tell me the proper way to offer prayer for women

Answer: Aurat kay liye Namaz parhnay ka tareeqa wohi hay jo mardoo kay liye hay magar ye kay namaz kay waqt aurat apna tamam badan hatta kay sar aur baal bhi dhaanpay aur aihtiyat-e-wajib ye hay kay apnay aap say bhi chupaaey,lihaza agar aurat chadar is tarah pehnay kay usay apna badan nazar aaraha ho to is main bhi ishkaal hay albatta chehray ka jitna hissa wuzu main dhoya jata hay aur kalaiyoon tak haath aur takhnoo tak paaon ka laazmi ka zahiri hissa dhanpna zaroori nahi hay laikin ye yaqeen karnay kay liye kay us nay badan ki wajib miqdaar shaanp li hay zaroori hay kay chehray kay atraaf ka kuch hissa aur kalaiyoon aur takhnoo say nichay ka kuch hissa bhi dhaanpay.Ref:Tauzeehul Masail Masala No.777...Subah Maghrib aur Isha ki namaz main aurat alhamd aur soora buland ya aahista aawaz say ,jaisa chahay parh sakti hay.laikin agar na-mehram is ki awaz sun raha ho aur us ka sunna haram ho to aihtiyat-e-wajib ki bina par aahista parhay.aur kaifiyat ye ho kay usay apni awaz sunana haram ho to zaroori hay kay aahista parhay aur is kay ba-wajood agar jaan boojh kar buland awaz say parhay to aihtiyat ki bina par namaz batil hay.jab kay zohar aur asar ki namazoon main mardoo ki tarah aihtiyat ki bina par wajib hay kay aahista parhay.Ref:Tauzeehul Masail A.Sistani Masala No.979,981.

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Question: i have listen that in fazr namaz in last two rakat we does not read surrah after surah fatiha is it true or not plz ans me

Answer: Teesri aur chothi rakat main mukallaf ko tasbeehaat-e-arbaa aur sura-e-Hamd kay darmiyan ikhtiyar hay.(yani chahay to sura-e-fatiha parhay chahay to tasbeehaat-e-arbaa parhay)Ref:Istiftaat A.Sistani I-27

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Question: assalam o aliakum, qaza namazoo ko kasy ada kiya jay/ jo namaz qaza ki ho kya uss ko uss k waqet main hi perain jassay zuhar ki zuhar k time.

Answer: Youmia namazoon ki qaza main tarteeb laazim nahi hay siwaey un namazoon kay jin ki ada main tarteeb hay masalan aik hi din ki namaz-e-zohar o asar ya maghrib o Isha..Qaza namaz ko us kay waqt main parhna zaroori nahi hay.Ref:Tauzeehul Masail A.Sistani Masala No.1361,1365.

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Question: kounse namazke kithne rakaath

Answer: Salam un alaikum
Aap ka sawal clear nahi hai laikin jo samajh aaraha hai us k mutabiq jawab yeh hai k Fajar ki namaz 2 rakat hai jabke Zohr ki 4 aur Asr ki 4 rakat hain aur jabke Maghrib ki 3 rakat aur Isha ki 4 rakat hain

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Question: salaam..... aik ghar kay malik nay ghar ki zameen par namaz ki ijazat nahee di aur on kay ghar main BA JAMAT NAMAZ hoti hay lakin IMAMA JAMAT ADIL nahee hay to kya os jaga par namaz namaz phari ja sakti hay jab kay os jaga par namaz ki bhi ijazat nahee hay .....lakin os jaga namaz pharna bhi hay kyun ka ham majboor hain plz is ka theeek masla bata dain.... w/salaam

Answer: Kisi ki Jaidaad main namaz parhna is soorat main jaiz hay jabkay is ka maalik sareehan ijazat day ya koi aisi baat kahay jis say maloom ho kay is nay namaz parhnay ki ijazat day dee hay masalan agar kisi shakhs ko ijazat day kay is ki jaidaad main baithay ya soay to is say samjha ja sakta hay kay is nay namaz parhnay ki ijazat bhi dedi hay.ya maalik kay raazi honay par doosri wujoohaat ki bina par itmeenaan rakhta ho.iskay ilawa kisi ki jaga par namaz nahi parhi ja sakti.Ref:Tauzeehul Masail Masala No.865,Pg.No.145.

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Question: Islam main five namaz allow hai but fiq-e-jaferria main laag three namaz parteh hian aur mosque main teen martaba aazan hoti hia

Answer: Fiqh e Jafery main bhi log 5 Namazain parhtay hain.Laikin Azan 3 is liye detay hain kion kay wo

Jam bainas Salatain kartay hain yani Zohar aur Asr ko Jama kartay hain aur Maghrib aur Isha ko

Jama kartay hain Kion in Namazon ko Juda kar kay Parhna Lazim nahi hay,Agarchay Afzal ye hay kay

har Namaz ko uskay Fazeelat kay Waqt main ada karain balkay fazeelat kay waqt kay bhi Awwal e

Waqt main ada karay.Kionkay Rasool SAwW nay Zohar o Asr aur Maghrib o Isha ko 1 Azan aur 2

Iqamatoon kay saath Jama kiya hay baghair kisi wajah kay.Ref:Isitiftaat A.Sistani I-8.

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Question: ASSALAM-O-ALEKUM AGER MAIN TASHAHUD MAIN ASHHDUAN-NA-MUHUMMADAN RASOOL ALLAH KE BAD ASHHUAN-NA-ALI-AN-WALI ULAH PARHOON TU YE AMAL HARAM HAI YA HALAL KIYA YE PARHNE SE MERE NAMAZ QAZA HOJAIGI BARAYE KARAM MUJH KO ZAROOR BATAIN

Answer: Aihtiyat e Wajib ki bina par Tashahhud main Shahadat e Saalisa ka parhna JAIZ NAHI hay.Ref:www.sistani.org/html/eng (Shahadat Salesa)

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Question: what should b the distance b/w ladies and gents while offering prayers,give me answer acc. to aqaye khoi sahib & aqaye seestani sahib.

Answer: A.Sistani kay nazdeek : Namaz parhtay waqt aurat ko mard say itna aagay kharay hona chahiye kay mard kay ghutnay rakhay ki jaga par aurat kay sajda karnay ki jaga ho aur Aihtiyat e
Mustahib ye hay kay mard kay kharay honay ki jaga par aurat kay sajda karnay ki jaga ho.aur agar dono saath saath kharay hon to beech main koi aisi cheez Haail honi chahiye jis ki wajah say dono aik dosray ko na dekh sakain ya phir dono kay darmiyan 10 haath ka faasla ho.Is masalay main Mehram aur Na mehram aur Shohar aur Bewi main koi Farq nahi hay.Ref: Minhaajus Saliheen A.Sistani Pg.182,183 Masala No.545.... A.Khoie kay nazdeek : Agar mard aur aurat aik saath kharay hon ya aurat aagay ho to in kay darmiyan koi deewar ya pardah ya koi doosri cheez Haail ho kay jis say wo aik doosray ko na dekh sakain ya phir in dono kay
darmiyan aik baalisht ka fasla hona chahiye.aur agar 10 haath say kam faasla ho to namaz makrooh hogi.Ref: Tauzeehul Masail A.Khoie Pg.163,Namaz parhnay ki jaga (6th shart).

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Question: ASLAM-O-ALAIKUM,KAYA HUM SHAHADAT-E-SALSA(ALI UN WALI ALLAH)NAMAZ MEIN PAR SAKTE HEIN?

Answer: Aihl e Tashayyu kay Azeem Marajieen nay jis tarz e amal ko apni Fiqhi kitaaboo main likha hay aap ki zimmedari hay kay apni Namaz usi tareeqay par Anjaam dain aur kisi qism kay jumlay ka izaafa na kijiye agarchay wo sahih hi kion na ho. Ref: Istiftaat A.Khaminae 26093e.

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Question: In black dress pray are jaiz

Answer: It is JAIZ.

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Question: Salaam, namaaz me talwe dhamp ne ke bare me ka hukum hai.

Answer: Aurat kay liye Namaz main Pair kay Talway chupana wajib nahi hay.Ref:Minhaajus Saaliheen A.Sistani Masala No.518 Pg.174

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Question: Asslam o Allkam, Ya ali Madad i want to know about shahdat salasa ali un wali ullah in tashahud in namaz wajib or not please reply to me about this problem i waiting your answar amadiataly thanks

Answer: Aihtiyat e Wajib ki bina par Tashahhud main Shahadat e Saalisa ka parhna JAIZ NAHI hay.Ref:www.sistani.org

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Question: Mein Pichley 15 dinon se baghair sajda gah ke namaz parh raha tha la ilmi mein phir meray dost ne mujhe bataya ke sajda gah ke baghair namaz nahin ho sakti. Aap se darkhawast hai ke meri rehnumai farmaien ke meri namaz batil hai ya nahin. shukriya

Answer: Agar koi shakhs aisi cheez par sajda karay kay jis par sajda karna durust nahi hay (bhoolay say ya is aitiqaad kay saath kay is par sajda karna sahih hay) to agar wo sajday say sar uthanay kay baad ya Namaz parh lenay kay baad mutawajjeh ho kay jis cheez par wo sajda kar raha tha wo sahih nahi tha to is ki namaz sahih hay.Ref: Minhaajus Saaliheen Pg.186 Masala No.558.

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Question: Salaam Alaikum, Fajr, Maghrib aur Isha ki Namaaz me Surah hamd aur dosri Surah ka buland awaaz me perhna zaroori hai ? kitni buland awaaz ? Aur Zuhr aur Asr ki namaaz me kitni slow awaaz me ? Aur kya ye namaaz ka rukn hai ( aisa na karne pe namaaz batil hai ) ? Ayatullah Khoie aur Ayatullah Seestani ke fatwe ke mutabiq jawaab dein

Answer: Jee haan Mard kay liye Fajr,Maghrib aur Isha ki Namaz main Al-Hamd aur Sura Buland awaz say

parhna zaroori hay Is ka Mayaar URF hay aur isi tarah aahista parhnay ka mayaar bhi URF hay,ye

Wajibaat-e-Ghair-e-Rukni main say hay.aur Agar jaan boojh kar jahan buland awaz say parhna hay

aahista parhay aur jahan aahista awaz main parhna hay wahan buland awaz say parhay to uski Namaz

Batil hay,haan agar bhool jaey ya masala na janta ho to is soorat main Namaz sahih

hay.Ref:Urwatul Wusqa A.Sistani Part-2 Masala No.22-26.

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Question: mujhe maloom kerna tha keh cents jin mein alchol denated mix hoti hai kya woh laga ker namazz perhi ja sakti hai

Answer: In ka Istemaal JAIZ hay.(means Namaz Sahih hay)Ref:Mujtahid say Poochay Gaey Sawalaat Book-4 Ques. No.45

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Question: mein ager safer mein ho aur nmaz qaser perhi wapsi per mein apni city se door hoon ke namaz kasur hai lekin rastein mein hoon aur azan ho gai mager kaza hone se phele phonch gaya aur namaz qaser perhoon ke poori shukrya

Answer: Aap ko Namaz poori parhna hogee.Ref: Mujtahid say pooochay gaey sawalaat Book-4 Q.No.77.

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Question: Nammaaz me buland perhne ke bare me kya hukum hai ? Kitna buland aur sirf qiraat ya zikr bhi please detail me jawab dein

Answer: 1:Mard par Aihtiyat ki bina par wajib hay kay subah ,maghrib aur Isha ki namazon main Al-Hamd aur soora buland awaz say parhay aur mard aur aurat dono par aihtiyat ki bina par wajib hay kay zohar aur asar ki namaz main Al-Hamd aur sora aahista parhain..2:Subah,Maghrib aur Isha ki Namaz main aurat Al-Hamd aur sora buland awaz say ya aahista jaisa chahay parh sakti hay laikin agar na-mehram is ki awaz sun raha ho aur us ka sunna haram ho to aithiyat ki bina par aahista parhay aur kaifiyat ye ho kay usay apni awaz sunana haram ho to zaroori hay kay aahista parhay aur agar jaan boojh kar buland awaz say parhay to aihtiyat e laazim ki bina par uski namaz batil hay.3:Agar koi shakhs jis namaz ko buland awaz say parhna zaroori hay usay jaan boojh kar aahista parhay ya jo namaz aahista parhni zaroori hay usay jaan boojh kar buland aawaz say parhay to aihtiyat e lazim ki bina par uski namaz batil hay.laikin agar bhool janay ki wajah say ya masala na jannay ki wajah say aisa karay to
sahih hay.naiz al-hamd aur soora parhnay kay doraan bhi agar wo mutawajjeh ho jaey kay is say ghalati hoi hay to zaroori nahi hay kay namaz ka jo hissa parh chuka ho usay dobara parhay. 4:Agar koi shakhs Al-Hamd aur soora parhnay kay doraan apni awaz mamool say ziada buland karay masalan in sortoon ko aisay parhay jaisay Faryaad kar raha ho to uski namaz batil hay.Note: In tamam masail main buland aur aahista parhnay kay masalay ka talluq faqat Qirat say hay baqiya Azkaar main usay Ikhtiyaar hay.Ref: Tauzeehul Masail A.Sistani Masala No.980,981,982,983.Pg.161.

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Question: as salam ale kum, meri qaza namaze baaki hai,mei abhi namaz baith kar parti hu kyuki mere pairo mei bohot takleef hai.mera sawal yeh hai kei kya mei apni qaza namaze jo baaki hai unhe baith kar adaa kar sakti hu??plz reply soon

Answer: Jab tak Insaan kharay ho kar namaz parh sakta ho zaroori hay kay na baithay masalan Agar kharay honay ki haalat main kisi ka badan harkat karta ho ya wo kisi cheez par taik laganay par ya badan ko thora sa terha karnay par majboor ho to zaroori hay kay jaisay bhi ho sakay khara ho kar Namaz parhay laikin agar wo kisi tarah bhi khara na ho sakta ho to zaroori hay kay seedha baith jaey aur baith kar Namaz parhay.Is main Qaza aur Ada Namaz main koi Farq nahi hay.Ref:Tauzeeh ul Masail Pg.158.Masala No.957

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Question: SALAAM. 1. MUJHE GASTRIC ULCER HAI JIS KI WAJAH SE KABHI BHI GAS KHARIG HONE LAGTI HAI AB IS SURAT MAI WAZOO AUR NAMAZ KA KIYA HUKUM HAI. 2. BIWI KE SATH MAZAK KARNE SE YA KOI TASVEER YA FILM DEKHNE SE MAKAM-E-PESHAB SE CHIKNI CHEEZ KHARIJ HOTI HAI YEH NAJIS HAI YA PAK?

Answer: *1:Agar kisi shakhs ko ye aarza laahiq ho kay Riyah roknay par Qadir na ho to zaroori hay kay un logoon kay fareezay kay mutabiq amal karay jo paishab aur pakhana roknay par Qadir na hon. MASAIL : 1.Agar aap ko Yaqeen ho kay Namaz kay Awwal e Waqt say lay kar Akhir e Waqt tak Aap ko itna waqfa mil jaey ga kay wuzu kar kay Namaz parh sakain to zaroori hay kay waqfay kay doraan namaz parh lain aur agar aap ko sirf itni muhlat milay jo namaz kay wajibaat ada karnay kay liye kaafi ho to is doraan sirf namaz kay wajibaat anjaam day aur zaroori hay kay Mustahib Afaal masalan AZN,IQAMAT aur QUNOOT ko tark kar day..2.Agar aap ko Wuzu kar kay Namaz ka kuch hissa parhnay ki muhlat milti ho aur Namaz kay dooran aik martaba ya chand martaba REEH kharij ho to Aihtiyat e Lazim ye hay is muhlat kay dooraan wuzu kar kay Namaz parhay laikin Namaz kay doraan Lazim nahi hay kay REEH kharij honay ki wajah say dobara wuzu karay..3.Agar aap ko wuzu kar kay namaz ka kuch hissa parhnay ki bhi muhlat na milti ho to aap ka aik wuzu chan namazoon kay liye bhi kafi siwaey ye kay aap koi doosra mubtilaat e wuzu anjaam day dain masalan so jaain waghaira albatta behtar ye hay kay har Namaz kay liye aik baar wuzu karay,laikin Qaza sajday,Tashahhud aur Namaz e Aihtiyat kay liye doosra wuzu zaroori nahi..*2jo rutubat cher chaar ya shehwat angaez tasawwuraat kay waqt apni sharamgaah main mehsoos karta hay wo paak hay,Is say ghusl bhi wajib nahi hota aur na hi ye wuzu ko baatil karti hay.Ref:Tauzeehul Masail A.Sistani Masala No.306,307,308-Masala No.345,Pg.No.62.

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Question: namaz paadtey me biwi aur moula per burey burey khayal atey hain jinko sochker ruk kaap jai , isskey liyeh kya kerey

Answer: Namaz ki haalat main Khuda ki Yaad main rahay aur Khuzoo o Khushoo aur Waqar aur Yaksooi say Namaz parhay aur khayaal rakhay kay kis HASTI say kalaam kar raha hay aur apnay aap ko khuda wandeAalam ki Azmat aur buzurgi kay muqablay main HAQEER aur NACHEEZ samjhay.Ulema is ka aik aur Hal bayan kartay hain kay Namaz kay Azkaar kay Tarjumay ko Yaad karain aur Arabi parhtay hoay us tarjumay ki taraf bhi tawajjuh dain to khayal batnay say bhi mehfooz rahay ga aur yaksooi say Namaz Parh paingay.Ref:Tauzeehul Masail Pg.121-122.

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Question: Agar kisi ko paeshab karne ke baad harkat(movement) karne par paeshab ke katre gire to use kya karna chahiye? aesi halat me uska namaz aur dusri ibaadaton ka adaa karna kaisa hai? Aur is bimari ka koi ilaaj, taaweez ya naksh ho to de.

Answer: Ye Jawab A.Sistani kay Fatawa kay Mutabiq hay..Answer:1..Usay chahiye kay Istibraa karay jis ka tareeqa Tauzeehul Masail A.Sistani Masala No.69 main dekha ja sakta hay,aur beemari na honay ki soorat main aisi haalat main kay jab istibra na kiya ho namaz BATIL hay...*1:Agar kisi shakhs ko ye aarza laahiq ho kay Peeshaab kay qatray roknay par Qadir na ho to zaroori hay kay un logoon kay fareezay kay mutabiq amal karay jo paishab aur pakhana roknay par Qadir na hon. MASAIL : 1.Agar aap ko Yaqeen ho kay Namaz kay Awwal e Waqt say lay kar Akhir e Waqt tak Aap ko itna waqfa mil jaey ga kay wuzu kar kay Namaz parh sakain to zaroori hay kay waqfay kay doraan namaz parh lain aur agar aap ko sirf itni muhlat milay jo namaz kay wajibaat ada karnay kay liye kaafi ho to is doraan sirf namaz kay wajibaat anjaam day aur zaroori hay kay Mustahib Afaal masalan AZN,IQAMAT aur QUNOOT ko tark kar day..2.Agar aap ko Wuzu kar kay Namaz ka kuch hissa parhnay ki muhlat milti ho aur Namaz kay dooran aik martaba ya chand martaba Peeshab kay qatray kharij ho to Aihtiyat e Lazim ye hay is muhlat kay dooraan wuzu kar kay Namaz parhay laikin Namaz kay doraan Lazim nahi hay kay qatray kharij honay ki wajah say dobara wuzu karay..3.Agar aap ko wuzu kar kay namaz ka kuch hissa parhnay ki bhi muhlat na milti ho to aap ka aik wuzu chand namazoon kay liye bhi kafi hay siwaey ye kay aap koi doosra mubtilaat e wuzu anjaam day dain masalan so jaain waghaira albatta behtar ye hay kay har Namaz kay liye aik baar wuzu karay,laikin Qaza sajday,Tashahhud aur Namaz e Aihtiyat kay liye doosra wuzu zaroori nahi.Ref:Tauzeehul Masail A.Sistani Masala No.306,307,308,787-Masala No.345,Pg.No.62.

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Question: Salam Alaikum mera sawal yeh hai k platinum k jisko white Gold kaha jata hia pehnnna jaiz hai k nahi

Answer: Salam un Alaikum
Platinum sona(Gold)nahi hai is lie is ka pehnna JAIZ hai
Ref:Mujtahid se Pooche Gay sawalat Book 1 Prob No 198

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Question: whom should(kis tarahan) one pray namaz when he is on the moon. and a person is in a country where 6 months days &six months nights.plz reply as soon as possible. and request to do ur service properly.

Answer: Baaz makhsoos shehroon kay makhsoos mausamoo main kai kai din ya kai kai maheenay Soraj ghuroob nahi hota,aisi soorat main batoor-e-aihtiyat musalmaan ko chahiye kay apnay shehar kay us nazdeek tareen shehar par aitemaad karay jahan 24 hours main din aur raat hotay hain,yani us shehar kay shab-o-roz ko apnay shehar kay shab-o-roz samjhay aur apnay paanch(5) waqt ki namazoon ko hamsaya shehar kay auqaat kay mutabiq qurbat-e-mutlaqa ki niyyat say parhay.Ref:Jadeed Fiqhi Masail A.Sistani Masala No.69,Pg.No.76.

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Question: what is criteria for loud and silent recitation of surah and alhamad in salat.if someone is articulating mouth and whispering sound is produced which one can hear himself,is it loud recitation or silent recitation

Answer: Is ka Maiyaar Urf hay jaisa k Aam Logoon ki Nazar main Buland(Loud) ya Aahista(Slow) Samjha jaey.
Ref: Minhaaj-us-Saaliheen Pg.210 Masala No.620.

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Question: Salam Ya aLi madad ..main yeah pochena chahta ho ki tashehed main alian wali allah par sekty hia nahi ??desceibe fullly it plz ........thanx

Answer: Salam un Alaikum
Aap Namaz K Tashahud mai Apni janib se kisi jumle ka izafa nahi karsakte chahe wo jumla Bazat e Khud(itself)sahih hi kion na ho.
Ref:Istifta No 26093e Ayatullah Khamnai.

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Question: Salaam. Sajda-e-Sahoo ka kiya tareeqa hai or keb kiya jata hai.

Answer: Tareeqa : Sajda-e-Sahw ka tareeqa ye hay k Namaz k Salam k baad foran Sajda-e-Sahw ki Niyyat Karay aur Aihtiyat ki bina par kisi aisi cheez par Paishaani rakh day jis par Sajda karna Sahih ho.aur Aihtiyat-e-Mustahib hay k Sajda-e-Sahw main Zikr Parhay aur Behtar hay k ye kahay "Bismillahi wa billah Assalaam o Alaika Aiuhannabiiu warahmatullahi wabarakaatuh" is k baad usay
chahiye k baith jae aur dobara sajday main jaey aur pehlay wala Zikr parhay aur baith jaey phir Tashaahhud parhnay k baad kahay " Assalaamo Alaikum " aur behtar ye hay k warahmatullahi
wabarakaatuhu ka Izaafa karay. Wo Maqamaat jahaan Sajdae Sahw wajib hota hay : Do(2) Soortain hain. 1:Tashahhud bhool jana. 2: Chaar(4) rakaati Namaz main doosray sajday k doraan Shak karna
k Char(4) rakatain parhi hain ya Paanch(5). In Teen(3) Soortoon main Do Sajda e Sahw karna Aihtiyat ki bina par Zaroori hay. 1:Namaz k baad Ijmaali tor par Ilm ho jaey k koi cheez kam ya
ziada ho gae hay jab k Namaz sahi honay ka Hukum ho. 2:Namaz ki Halat main bhoolay say baat karna. 3:Jahan Salaam na parhna zaroori ho e.g Pehli Rakat wahan bhoolay say salam parh lena.
Ref: Tauzeehul Masail (A.Sistani) Masala 1237,1223.

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Question: Salaam Alaikum Namaaz-e-jamaat me imam-e-namaaz ke khare rehne ki zameen baqi namazion se Niche honi zaroori hai? agar hai to kitni niche honi zaroori hai aur agar equal ho ya buland ho to kya namaaz sahi shumaar hogi ?

Answer: Imam e Jamaat kay kharay honay ki jagah zaroori hay muqtadi kay kharay honay ki jagah say ziada oonchi na ho laikin agar maamooli oonchi ho to haraj nahi (Naiz agar dhalwaan zameen ho aur Imam us taraf khara ho jo ziada buland ho to agar dhalwaan ziada na ho to koi haraj nahi) Agar Muqtadi ki jagah Imam ki Jagah say oonchi ho to koi haraj nahi hay.Laikin agar isqadar oonchi ho kay ye na kaha ja sakay kay wo aik jagah jama hoay hain to jamat sahih nahi hay.naiz barabar ho to Jamaat sahih hay.Ref:Tauzeehul Masail Masala No.1396-1397 Pg.220

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